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However, these new technologies also allow non-Muslims to do the same with their ideas; indeed, at this point in time, the West enjoys better capabilities in making use of these technologies and might weaken Muslims' beliefs through them.
They called upon Muslim immigrants to consider themselves part of a global Muslim nation; to legitimize their presence in non-Muslim lands by acting as ideal Muslims; to build Muslim institutions such as mosques and charity organizations; to serve the political interests of Muslims worldwide; and to proselytize. Writing about the "duties of Muslims living in the West," Egyptian-born Yusuf al-Qaradhawi, perhaps the most influential contemporary Sunni jurist, wrote: Muslims in the West ought to be sincere callers to their religion.
They should keep in mind that calling others to Islam is not only restricted to scholars and sheikhs, but it goes far to encompass every committed Muslim. Because [the West] is the enemy whose depth we must penetrate …
As we see scholars and sheikhs delivering khutbas [sermons] and lectures, writing books to defend Islam, it is no wonder to find lay Muslims practicing da'wa [spreading Islam] while employing wisdom and fair exhortation. Muhammad al-Ghazali (1917-96), a renowned Egyptian religious scholar, a leading figure in the Muslim Brotherhood movement and the head of da'wa for Egypt's ministry of religious endowments, expressed the hope that the hundreds of thousands of Muslim immigrants "will not only maintain their religion, but become pioneers in spreading it, if only the Muslim umma (nation) wished for that and worked for that to happen." Hamdi Hassan, a professor of media studies at al-Azhar University in Cairo, wrote that the Muslim presence in Europe is an example of Muslim proselytizing turning from the defensive mode that characterized it during the eighteenth and nineteenth centuries to a new mode of expansion. In Saudi writings, these notions of proselytizing acquire a militant, confrontational tone. It is the enemy who will attack us and is more dangerous to us. The call on Muslim immigrants to Islamize Westerners finds resonance in some works by Western Muslims.
One source of these writings is the Saudi scholar Safr al-Hawali, who has invoked the need to conquer the West with da'wa, using terms unequivocal in their combativeness: And if one would ask: Why should we not invade Korea and Japan [as the Muslims have] human resources for da'wa? to this someone else would answer: No, we should direct [the human resources for da'wa] to Europe and America. Muhammad al-Qadi al-'Umrani is a Sunni Muslim living in the Netherlands, who wrote a Ph. dissertation at King Muhammad I University in Morocco on migration.
And the same Muslims who accept conversions to their faith may not accept conversion away from it. Department of Homeland Security now requests pre-screening even for travelers from countries not requiring visas prior to travel to the United States. Many Sunni scholars urge their co-religionists in the West to spread the word of God actively.
The attitude towards the Internet has proved quite different.
Instead, they focused on strengthening the immigrants' Muslim identity while using them in the service of Islam.Clerics understand that the Internet is a crucial arena in the fight for the souls and minds of the younger generation, and also that the Internet can be better controlled and screened compared to other media technologies.Using the Internet for Islamic purposes was not only permitted by scholars, even strict Wahhabi ones, but even encouraged.Such guidelines are at times detailed and have the ring of marketing expertise.A key method Internet sites use to promote conversions is through the testimonies of former Christians who have converted to Islam.Ja'far Sheikh Idris, a Sudanese professor of theology, wrote in 1999 that new technologies allow Muslims to spread da'wa more easily and are, indeed, proof that Islam is the true religion (for only God could have known fourteen centuries ago that the day would come when the world would turn into one global village, needing only one global prophet—Muhammad).